The famous and beautiful Gospel today (from John 3 verses 16-18) is the last part of a conversation between Jesus and Nicodemus, a man who is called a leading Pharisee and leader of the Jews. Even though he is a teacher of the law, it is clear that old Nic does not get some of the subtle distinctions that Jesus makes between earthly and heavenly realities and the clear gift that God wants everyone to have – the life of the age to come.
The whole approach of God to the world is rescuing it from its bondage to sin and death so that all human beings will be drawn into the communion of life and love that we can only find in God. Jesus tells us that this is the work of the Son.
Remember that in the Gospel of John, sin is not about morality – it is all about belief. So, judgement is not about some future reality or event, but about what happens in the here and now. Jesus brings it ‘down to earth’ and makes it present in himself.
Each person determines for herself or himself what their judgement will be. The only question that determines this is precisely the question of whether they decide or not to accept the revelation of God as a God of love, that comes to us through Jesus.
What we are seeing is exactly what God’s own love looks like. When Jesus died on the cross this was the complete and dramatic display of God’s own love. The cross was not a muddled accident. The cross was not God letting the worst happen to someone else. The cross is at the centre of this amazing new image of who God is.
He is now to be known as the God who is both father and son, and the son is revealed, ‘lifted up’, when he dies under the weight of the world’s evil. Evil which was and is in the world, indeed, which is deep-rooted within us all, was somehow allowed to take out its full force on Jesus.
When we look at Jesus lifted high on the cross, what we are looking at is the result of the evil in which we are all stuck. And we are seeing what God has done about it. In this amazing way, we are seeing what God’s own love looks like. We are seeing the gift of the Trinity of love – this community of love and life that we are invited to be part of.
Because evil lurks deep within each of us, for healing to take place we must each be deeply involved in the process. This doesn’t mean that we just have to try that much harder to be good. All we can do, just as it was all the Israelites could do, is to look and trust: to look at Jesus, to see in him the full display of God’s saving love, and to trust in him.
This, you see, is how much God loved the world: enough to give his only, special son, so that everyone who believes in him should not be lost but should have the life of the age to come.
The point of the whole story is that you don’t have to be condemned. God’s act in the death of Jesus has lodged a sign in the centre of history. And the sign simply says: believe, and live.
Recorded at St Paul’s, Trinity Sunday, Year A. John 3:16-18