Behold the Lamb of God

Lamb of GodWhen John the Baptist, sees his cousin Jesus coming towards him, it seems a little odd to declare “Look, the lamb of God who takes away the sin of the world.” Presuming that John has not simply forgotten the name of his cousin, there must be something much deeper going on. As we have often seen before, one of the best ways to understand a word or phrase that seems to be out of context is to begin by looking through scripture and see where the word first appears. This is called the ‘principle of first mention.’ So when we do this, we find that there is even more odd story in the pages of the book of Genesis, in chapter 22. The Rabbis called this story where Abraham is called by God to take his son, Isaac, and offer him as a sacrifice the “Akeda Sacrifice.” We recall that Abraham had been called by God to leave behind the security of his homeland to go to a place that God will show him, whereby he will become the father of a great nation. After many years of waiting, the Lord finally answers this promise when Abraham and Sarah give birth to a son, whom they call Isaac – the child of laughter. Some unspecified years have passed when the Lord calls Abraham to take “your son, your only son Isaac (in case Abraham is confused), whom you love,” and sacrifice him in the wilderness. Even though we are 22 long chapters into the Book of Genesis, this is the first time that the word ‘love’ appears in scripture. That has got to be significant!

Not knowing exactly what is to unfold, but trusting somehow in the creative goodness of God, Abraham does what he is told and journeys into the wilderness with his son and two servants. On the third day Abraham lifts up his eyes and sees the place in the distance. Leaving the servants with the donkey, he loads the wood upon Isaac and they travel the final distance to the mountain. It is here that Isaac asks the question that will burn in the hearts of believers until the day that Jesus offers his own life: “Father… behold, the fire and the wood; but where is the lamb for a burnt offering?” Abraham answers in a most prophetic way: “God himself will provide the lamb.” Father and son arrive on the mountain top, and they build an altar and prepare the wood for the sacrifice. He binds his son (which is where the word ‘akeda’ comes from) – Isaac seems unusually compliant through all of this, especially if he could be a fourteen or sixteen year old man at this point and could easily fight back against this act of child cruelty – and lays him down on the altar, with hand poised on the knife, ready to slaughter his son. It is at this point that God intervenes – phew! Abraham looks up in answer to the voice of the angel ordering him to stay his hand, and he sees caught there in the thickets of a nearby bush – not a lamb – but a ram, able to be offered in sacrifice. Abraham names the place ‘Moriah’ – the Lord will provide. [It is on this same place that hundreds of years later King Solomon will build the temple.] So yes, God provides the ram – but not the lamb for the sacrifice. So the people of God began to ask – when will God provide the lamb? Who is the lamb of God?

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Recorded (badly) at QCCC Mt Tamborine, during Ignite Summer Camp.
Gospel proclaimed by Fr Morgan Batt, Vocations Director for the Archdiocese of Brisbane.
Sunday 2, Year A. John 1:29-34

Bruised but not broken

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The baptism that St John was offering in the Jordan River was a great challenge to the Jerusalem Temple. The main practical function of the temple was to provide a place on earth where worshippers could go and be cleansed by ritual baths and offering sacrifices. John was indicating that he did not accept the efficacy of the whole system of worship that his own father had been a priest for. Instead he offered a different way to be cleansed of your sin and to start in a fresh and new way, by being immersed in the waters of the Jordan River as a sign that you were turning away from a life of sin and choosing to follow in the ways of the Lord. So when Jesus presented himself for baptism in all his perfection and you-know – all that godliness stuff – it would have been a great shock to his cousin John. He knew that Jesus was different from everyone else in Galilee. He knew that his heart had never turned away from the ways of the Lord. He did not have anything to repent from. But Jesus will not listen to his objections and he wades down into the water and stands there in the middle of all the other sinners.

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Recorded at St Paul’s, 5.30pm (8’05”)
Baptism of the Lord, Year A. Isaiah 42″1-7; Acts 10:34-38; Matthew 3:13-17

Image: © Plsa | Dreamstime Stock Photos

Every nation may come and worship

shutterstock_fireworks-79666759In the Gospel of Luke, it is the lowly and outcast shepherds who are the first to visit the child Jesus in the stable in Bethlehem; in the Gospel of Matthew, it is foreign magi who have journeyed for weeks, if not months, to come and seek the new-born king of the Jews. What is odd that it is not the respectable citizens of Jerusalem, nor the high priests or scribes of the temple that make their way to see the child. Even after the appearance of the magi in Jerusalem, none of them bother to make the two-hour journey across the small valley to Bethlehem to see for themselves what all this fuss is about and to confirm the signs in the heavens that the magi report.

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Recorded at St Paul’s, 10am (6’58”)
Epiphany Sunday