The parable of the dishonest manager

chartresIn the forty or so parables that Jesus tells in the first three Gospels there are lots of twists and surprises along the way – but perhaps none is quite as perplexing as the one that we find in the sixteenth chapter of the Gospel of Luke, the parable of the unjust steward. It is enough to give a moralist apoplexy – why does it seem that Jesus is praising the actions of this man who has been dismissed from his employment for being wasteful with his rich master’s estate, and how can he tell us to use money to build eternal dwellings? One of the difficulties is that the parable is so far removed from our common experience that the basic meaning is difficult to ascertain, leading to all manner of interpretations across the years from both scholars and saints.

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Recorded at St Paul’s, 8am (9’26”)
Sunday 25, Year C. Luke 16:1-13.

The rubbish of the older brother

desert-5951683773_d8373e6bc1_bWhen I was in USA a few months ago, I visited the Great Smoky Mountains national park in Eastern Tennessee. It is a beautiful place, and the most visited of the national parks in America, attracting millions of visitors each year. And most of those visitors first go to the main entrance and visitors station located in a beautiful valley surrounded by parkland. I stopped and watched one of the park-keepers who was working very diligently to pick-up and collect the plentiful rubbish that the many visitors left behind. I have no idea how long the older man had been working at his job, but the way that his gaze never lifted from the ground as he scanned ahead and around him for the next piece of garbage to be collected and his inaudible muttering of what I imagine to be something like “all this garbage destroys this nature” seemed a sad contrast to the natural beauty that surrounded us. I imagined that the natural beauty had long ago been forgotten by this man; his only attention and interest was the next piece of garbage that waited to be collected. How sad this, and yet how common an experience it is at least on occasion in our lives. We can be surrounded by the most beautiful and grace-filled environments, but like the scribes, the pharisees and the older brother in the parable today (Luke 15:1-32), we are caught up in the duties and obligations that we imagine are all-important. Although we most-often call the third parable that of the prodigal son, it is the father who is the most prodigal, showing extraordinary patience to both of his lost sons.

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Recorded at St Paul’s, 10am (7’32”). Sunday 24, Year C.

Jesus Others You = Joy



The gospel that we just heard is one of those that makes you really wonder who Jesus is? What kind of person says something as outrageous as ‘If any man comes to me without hating (miseo) his father, mother, wife, children, brothers, sisters, yes and his own life too, he cannot be my disciple. Anyone who does not carry his cross and come after me cannot be my disciple.’ (Luke 14:26-27) This seems to be the opposite of what Jesus says elsewhere, like in the Sermon on the Mountain, where he says ‘You have heard it said, love your neighbour and hate (miseo) your enemy, but I say to you Love your enemies and pray for those who persecute you’ (Matthew 5:43-44) The word miseo is very strong – it is where you get the word misogynist (hatred of women) or misanthrope (hatred of humanity). Of course, in part it is classically a semitic usage that makes comparisons between two objects via a strong contrast rather than a simple comparison.

The teaching that Jesus gives here, even though it is addressed to the crowds, is meant for those who had followed for some time, rather than new disciples. Jesus wants to bring true freedom to these disciples, who then like now, can be so easily distracted by then many choices available. True freedom and hence joy comes when we are able to establish proper priorities – where Jesus is placed first and central in our lives. Then, and only then, can all the other things in our lives – including our family and friends be included. If we want to experience joy in our lives, then place Jesus first, then others, then you.

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Recorded at St Paul’s, 5.30pm (8’38”)
Sunday 23, Year C. Luke 14:25-33

A place at the table

banquetThe vision that the letter to the Hebrews paints today is certainly expansive. It is an image of the new creation where everyone is welcome and treated as a first-born son and citizen. After attending a forum at the University of Wollongong this week on Refugees, it became even more apparent how far removed this vision is from our current experience in Australia. Bishop Peter Ingham released a pastoral letter on the issue and friends linked a letter that the Bishop of Darwin, Bishop Eugene Hurley wrote recently to Kevin Rudd and Tony Abbott. The letter is powerful and worth quoting in full:

16 August 2013

Dear Prime Minister Kevin Rudd and Leader of the Opposition Tony Abbott,

I have just returned to my office from the Wickham Point and the Blaydin detention centres here in Darwin.

Sadly, I have been involved with detention centres since the creation of the Woomera centre, followed by Baxter and now, over the last six years, with the various and expanding centres here in Darwin.

I experienced once again today, the suffocating frustration of the unnecessary pain we inflict on one another. I celebrated Holy Mass with a large number of Vietnamese families, made up of men, women, children and women waiting to give birth. The celebration was prayerful and wonderful, until the moment of parting.

I was reminded of something a young man said to me during one of my visits to Woomera, all those years ago. I was saying something about freedom.

He replied, “Father, if freedom is all you have known, then you have never known freedom.”

I sensed the horrible truth of that statement again today.

I was also conscious of that beautiful speech made when the UNHCR accepted the Nobel Prize in 1981. In part it states,

“Throughout the history of mankind people have been uprooted against their will. Time and time again, lives and values built from generation to generation have been shattered without warning. But throughout history mankind has also reacted to such upheavals and brought succour to the uprooted. Be it through individual gestures or concerted action and solidarity, those people have been offered help and shelter and a chance to become dignified, free citizens again. Through the ages, the giving of sanctuary had become one of the noblest traditions of human nature. Communities, institutions, cities and nations have generously opened their doors to refugees.”

I sit here at my desk with a heavy heart and a deep and abiding sadness, that the leaders of the nation that my father, as an immigrant, taught me to love with a passion, have adopted such a brutal, uncompassionate and immoral stance towards refugees.

I imagine he would be embarrassed and saddened by what has occurred.

It occurred to me today that neither the Prime Minister or yourself know the story of any one of these people.

Neither do the great Australian community.

I find that it is quite impossible to dismiss these people with all the mindless, well-crafted slogans, when you actually look into their eyes, hold their babies and feel their grief.

There has been a concerted campaign to demonise these people and keep them isolated from the great Australian public. It has been successful in appealing to the less noble aspects of our nation’s soul and that saddens me. I feel no pride in this attitude that leads to such reprehensible policies, on both sides of our political spectrum.

I cringe when people draw my attention to elements of our history like The White Australia Policy and the fact that we didn’t even count our Indigenous sisters and brothers until the mid 1900’s. I cringe and wish those things were not true. It is hard to imagine that we as a nation could have done those things.

I judge the attitude of our political leaders to refugees and asylum seekers to be in the same shameful category as the above mentioned. In years to come, Australians who love this country will be in disbelief that we as a nation could have been so uncharacteristically cruel for short term political advantage.

It seems that nothing will influence your policy in this matter, other than the political imperative, but I could not sit idly by without feeling complicit in a sad and shameful chapter of this country which I have always believed to be better than that.

Sometime I would love to share with you some of the stories I have had the privilege of being part of over the years. I am sure you would be greatly moved. Sadly, for so many, such a moment will be all too late.

Yours Sincerely,

Bishop E. Hurley

 This seems to be precisely what the Gospel is calling us to today. Jesus always welcomed everyone and anyone to eat with him – to share life with him. But the Christian church today is so much more exclusive than this. We have forgotten what it is like to be boat people ourselves.

Recorded at St Paul’s, 10am (12’32”)
Sunday 22C. Hebrews 12:18-24; Luke 14:1, 7-14.