Last week, when I celebrated Mass in the 803 year old private chapel of Lilienfelderhof at Pfaffstatten with the Galbraith family (as one does on holidays) we found ourselves in Mark’s gospel with the disciples needing time away from the hustle and rush of ministry, so they head across the lake to be by themselves – only to find the crowd waiting for them there on the eastern shore.
- From the archives… I am away on holidays, visiting friends in Europe. So this is a homily from the archives.
In order to understand our first reading from the prophet Jeremiah today, we need to understand what has been happening in the history and practice of Israel. We need to go back a few hundred years. When the people of Israel first left the slavery of Egypt, and they moved to the Promised Land and began to settle there the Lord himself was their leader; he was their guide. For the first few generations, the Israelites had a series of leaders called Judges, which we read about in the book of Joshua and Judges.
From the archives… I am away on holidays, visiting friends in Europe. So this homily description is from 2009. The linked audio (below) is from 2012.
Sunday 15B – The view from on high (Ephesians 1:3-14)
Everywhere you go, whenever you find an accessible high place, our ancestors have so often built a lookout there so that you can see where things are in relation to one another. If you go to a high place you can begin to see the way that the city and surrounds works and functions and the way that it all connects together.
There is a need for us to do this – to have that sense of how the whole story fits together. And that is what Paul presumes when he goes into this magnificent prayer of worship in our second reading. (more…)
The disciples in the gospel of Mark are at times amazed and astonished by the work and ministry of Jesus. Here, when Jesus makes his way back home to Nazareth, there is more amazement and astonishment – but not in the good way. The people think they know Jesus – they grew up with him and know his large extended family. How can he be one who brings in the kingdom of God?
In second Corinthians, St Paul has been defending his ministry against a range of people who are called false apostles who describe in great detail their powerful and incredible spiritual experiences. (more…)
In the Gospel of Mark we are treated to a rather brilliant example of the Markan sandwich – two inter-related stories that provide flavour, texture and context to each other to highlight the power of the kingdom of God that breaks into our existence through the ministry of Jesus. The woman suffering with the hemorrhage for twelve years and the twelve-year-old daughter of Jairus are both fearful, suffering, in need of healing and salvation, and both are supported by faith in the midst of a crowd that has other ideas and does not share in the same faith.
Recorded at StPaul’s, 10am (11’22”)